Stop Monopolizing Allah!

Amidst the mournful incident of MH 370, it was reported recently that the Malaysian Islamic Propagation Organisation (Pekida) was willing to suffer a bloodbath for Islam and the country, including defending the word “Allah”.

Bloodbath – right. Thanks for using such a non-violent term to represent Islam. We really needed that! Ironically, the biggest enemies of Islam are not people outside of Islam, rather the very prominent representatives of Islam who, for some reason, never fail to bring shame to us all. So, cheers to the new round!

Let me assure you, as long as we have organizations like Pekida around, you can be sure that Islam will remain a laughing stock for the masses. And, why shouldn’t they? When Muslim leaders come out with such insane stuff, how can we expect any better?

Instead of using their prominent position to their benefit in bringing a positive light to Islam, they’d rather prefer wasting other people’s time by focusing on the most ridiculous and silliest of things. Today, they want non-Muslims to refrain from using the word Allah. Tomorrow, who knows? I mean, we’ve digressed to a point where we now want a copyright on “Allah”. Shameful, to say the least!

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Islam is not an Arabic religion
Muslims make a big mistake by mixing Arabic culture with Islam. Many believe that it was Prophet Mohammad who brought Islam, but this can’t be further away from what the Quran says. The truth of the matter is that Islam is not a recent, 7th century Arabic religion. It is the same religion that was revealed to all prophets:

He has ordained for you all, the same System of Life that He enjoined upon Noah – And We have revealed to you (O Prophet!) the same message as We enjoined upon Abraham, Moses, and Jesus: “Establish the Divine System of Life and make no sects in it (do not be divided). Quran, 42:13

Prophet Mohammad said: And I have followed the religion of my fathers, Abraham, Isaac and Jacob. Quran, 12:38

Having established that, it is obvious that Prophets throughout the times referred to God in their own respective languages. Hence, Allah is not a proper noun for the “God of Muslims.” It simply means “The God” in Arabic. Since the Quran is in Arabic, it refers to the Supreme Being as Allah. Similarly, if it was in any other language, it would refer to Him by the equivalent word for God in that very language.

From a Quranic point of view, one can observe that Allah is not the name of a unique God that Muslims believe in, rather it is an all encompassing term for the Supreme Being regardless of the faith one subscribes to. Christians, Jews, and other religious group are seen as using the word Allah to denote God in the Quran, and never has this been contested in any verse (5:17, 5:18, 5:72, 5:73). To give you a few examples:

Surely those who acknowledge (this divine book); and those who are Jewish, and the Christians, and the Sabians, whomever of them acknowledges Allah and the Last Day (Accountability) and does acts of reform; they will have their reward with their Lord, with no fear over them, nor will they grieve. Quran, 2:62

If we are to assume that believing in Allah equates to believing in Islam, then the first phrase of the verse loses purpose. After all, the gist of the verse is that no matter your religion, as long as you believe in God and continually reform yourself, you could expect reward.

A similar case is presented in the following verses

“And they claim, ‘None will enter Paradise unless he is a Jew or a Christian.’ This is nothing but their wishful thinking. Say: Bring your proof if you are truthful.”Quran, 2:111

“Nay, whoever submits his whole being to Allah, and he is a doer of good to humanity, his reward is with his Lord. Then, no fear shall come upon them nor shall they grieve.” Quran, 2:112

Hence, it is clear that Allah is used to denote God in Arabic as a noun, and not a proper noun.

God does not have a fixed name

Say, “Call upon God (Allah), or call upon the Almighty (Rahman): By whatever name you call upon Him, to Him belongs the best names and attributes of perfection…” Quran, 17:110

 

Conclusion
Did the members of Pekida never read the Quran for themselves? This is not something that requires intensive research, as it is blatantly obvious! So, what kinds of people are representing Islam in Malaysia? As always, the authority lies in the wrong hands.

Muslims, I sincerely urge you to start focusing on the big picture – things that really matter. It is high time we transcend petty arguments, and get involved in educating ourselves about the Quran and others around us to clear such misconceptions that certain individuals impose upon Islam.

Allah is not a trademark that Muslims own, and neither do Muslims own the Arabic language. It is about time we realize that.

 

This article was also featured in The Malaysian Insider, The Malay Mail Online, and ARY News.

 

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Blasphemy And Apostasy Laws: Islam or Hislam?

In January 2011, the governor of Punjab, Salman Taseer, was gunned down by one of his own security guards over a controversial move — opposing the blasphemy law in Pakistan. Although thousands of Pakistanis condemned this by attending his funeral and showing support on social media, religious fanatics hailed his murderer as a hero, recently naming a mosque after him.

As a Muslim, I stand firmly against blasphemy laws. My faith demands that I do so, for it repeatedly asks me to stand for justice and fight oppression.

The Quran shows us that even though God’s prophets were mocked and threatened, they never killed their accusers for hurting their “religious sentiments.” In fact, the Quran opposes any laws that restrain freedom of speech or would have someone killed over differences in belief. Rather, Quran 73:10 says, “Be patient over what they say, and leave them graciously.”

So how did these blasphemy and apostasy laws come to be associated with Islam?

The blasphemy and apostasy laws are found in the Hadeeth, sayings attributed to Prophet Mohammad, which were compiled two-three centuries after his death. Muslims know that no Hadeeth should contradict the Quran if they are to be accepted, given their subjective nature and reliance on the Quran for authenticity.

But early scholars intentionally overlooked this to protect the interests of clergymen and political leaders. These oppressive laws allow them to exercise complete control over people, punishing anyone who threatens their position by declaring them apostates — enemies of Islam. To so many clergymen, religion is nothing but a means to gain power and control people. To keep out competition and force their monopoly, they invent laws in the name of God so “consumers” have no choice but to keep buying their “product.” Or else, face persecution.

Religious leaders like Tahir-ul-Qadri, a staunch proponent of blasphemy laws, rule people by fear. Add to that the fact that the average Muslim is unaware of the Quran’s teachings, which makes them likely to believe whatever the clergy tells them about Islam. Of these leaders, the Qur’an asks us to be weary: “O You who have believed! A great many religious leaders: rabbis, priests, monks, Mullahs, yogis, and mystics devour the wealth of people in falsehood, and bar them from the path of God” (Quran 9:34).

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So what exactly does the Quran say about blasphemy and apostasy?

Quite frankly, blasphemy and apostasy laws are themselves blasphemous to the teachings of the Qur’an. Not in the traditional sense, but because they violate the very instructions the scripture gives regarding freedom of belief.

Regarding apostasy, in Quran 2:256 God says, “There is no compulsion in matters of faith. The right way is now distinct from the wrong way. Anyone who denounces false authorities and becomes at peace with God has grasped the strongest bond; one that never breaks. God is Hearer, Knower.”

In a similar vein, verse 109:6 instructs adherents to end a debate by saying: “To you, your belief system. And to me, mine.”

If all that isn’t convincing enough, Quran 10:99 should seal the deal: “If your Lord willed, all who are on earth, would have believed (by not providing free will). Would you then, compel people to become believers?”

When it comes to blasphemy, I often hear some version of, “Hold on. If someone mocks my religion, it prompts me to act violently. You see, it makes me very emotional.”

But this statement only shows an ignorance of the Quran, which says in verse 6:68, “When you see them engaged in vain discourse about Our verses, turn away from them unless they engage in a different subject. If Satan ever makes you forget (i.e. your mind gets engrossed in their discourse,) then as soon as you recollect, no longer sit in the company of the people who confound the truth with falsehood.”

Here, Muslims are instructed to engage with these people if they change the topic. Certainly that means we’re not to have enmity towards them, let alone kill them!

And, again, Quran 28:55 instructs, “Whenever they (believers) hear vain talk of ridicule, they withdraw from it decently and say, ‘“To us our deeds and to you yours; Peace be upon you, we do not seek to join the ignorant.”

Those verses are practically shouting freedom of expression at the top of their lungs! Islam is a very progressive path to God, one in which differences in opinions and beliefs are accepted, not punished (Quran 39:18). On the other hand, blasphemy and apostasy laws lead to negative misconceptions about Islam being an oppressive faith.

But what are we Muslims to do? By not voicing our disapproval, we stand for these anti-Quranic laws and call them Islam. Is that not like setting your own house on fire? There is not a single verse that encourages Muslims to act violently toward those who leave Islam, or even mock the Quran. After all, shouldn’t truth be able to defend itself on its own merit? What good is a forced belief?

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We can even take it a step further by noting how rejecters treated the prophets.

Of Prophet Nooh: “They said, ‘If you do not desist, O Noah, you will surely be of those who are stoned’” (Quran 26:116).

Prophet Ibrahim’s father said, ”Do you dislike my gods, O Abraham? If you cease not, I will certainly cause you to be stoned to death! Now get away from me for good” (Quran 19:46). Similarly, the priesthood said of Ibrahim, “Burn him alive and uphold your gods if you are going to take any action” (Quran 21:68).

Regarding Prophet Musa, “[Pharaoh] said, ‘If you take a god/authority other than me, I will surely place you among those imprisoned’” (Quran 26:29). To Musa’s followers, Pharaoh also said, “I will surely cut off your hands and your feet on opposite sides, and I will surely crucify you all” (Quran 26:49).”

These verses should reveal to us a different perspective: all prophets were seen as blasphemers and apostates to the prevalent religion of their time. To condone the oppressive laws of religious leaders today is to support ill treatment of the prophets. After all, you would’ve done the same!

And that’s the most ironic part. If a messenger were to come today, these clergymen and their ardent followers would utter the same threats to him. They have fabricated their own laws in the name of God, so when you ask them to reform, they either consider you a blasphemer or an apostate and have a fatwa issued to kill you.  That’s the scary thing about truth: it doesn’t warrant aggression but is always met with it.

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This is not a matter of interpretation, as some would call it. The Quran condemns forced belief in numerous verses. Rather, this is a matter of giving preference to the Hadeeth over the Quran to justify bigotry and extremism in the name of Islam. Having said that, it’s up to you whether you want to rethink your stance or keep blindly following what you have been taught — whether you want to follow Islam or Hislam. Because unlike misguided religious fanatics, sincere believers never force their beliefs on others.

What’s the Golden Rule, again? “Any secondary source on Islam that goes against the Quran should be rejected.”

Often said, but seldom followed.

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Does A Woman’s Clothing Really Make Men Want To Rape Them?

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“Oh, that pork looks yummy! Guess I can’t control myself now, better have a bite at it!”  Assuming you’re a Muslim, do you realize how stupid and preposterous this sounds? Yeah, I thought so. But, wait a minute. I’ve heard something similar: “If a woman is not dressed ‘properly’, she is inciting rape.” And this is popular opinion in the society I live in.

Right. So, a few months ago, I was completely taken by surprise when a person tried to partially justify the perpetrator of a rape case. “See, if the woman was dressed properly, he wouldn’t have done it. It is these women who need to dress up properly, only then can rape be minimized.” I couldn’t believe my ears, and I wanted to shake him up! “What the HELL is wrong with you?”

The Quran was sent down for a purpose. And that purpose is to read it in Arabic and earn rewards develop the reader’s character to the point where he is a responsible, productive, and a noble human being. Yes, a human being who makes informed choices instead of an animal that just follows its impulse.

Chapter 12, which narrates the account of Yousuf (Joseph), deals extensively with character development. It is here that we learn a vital lesson on curbing desires no matter what the situation at hand. As you might (and should) know, the lady of the house in which Yousuf was brought into, tried to seduce him sexually. But, when she tried to advance at him, what did he do? He resisted. He didn’t give into that weak moment. In fact, he immediately became conscious of evil, and sought protection from Allah.

“The lady of the house, tried to seduce him. She closed the doors and said, “I am all yours.” He said, “May God protect me! Truly, He is my Lord and He has bestowed upon me a good moral character and granted me a position of honor. The wrongdoers do not prosper.” Quran: 12:23

 

This speaks volumes about his character! Mind you, he was only young when this incident happened. But this young man realized that no matter how strong the incitation be, only he was responsible for his actions: a perfect role model on issues pertaining to modesty.

These are the role models that need to revived among Muslims! If we are oblivious to them, how can we ever emulate them? Mind you, following the prophets does not equate to following their cultural norms. Otherwise, wouldn’t we be still riding camels? What we have forgotten is the fact that we were commanded to follow their character! No great man would want his followers to adopt his culture, rather he would want them to adopt his morality, ethics, and character. Let’s please not fall into the trap of being penny wise, and pound foolish.

Now, I do advocate modest clothing, but more importantly, I also advocate developing one’s character to the point where external factors don’t affect your behaviors. What good did religion do to you if you can’t even control your impulses? We have got to stop cherry-picking verses we want to follow, and instead embrace the message holistically.

No matter what a woman is wearing, we as Muslims, are commanded to guard our gaze (24:30). It’s not the clothes that incite rapists; it is the sick mindset of such people that is to be blamed and addressed.  Instead of sympathizing and standing up for the victim, we have come to the point where we try to justify the perpetrator? Does it get any worse than this?

 

Still not convinced?

For those of you that still think clothing is a factor in rape, ask yourself this: “What about the children who get raped? Are their clothes ‘provocative’ too?” Let that sink in.

So, what is the solution?

Unless we start addressing the real issue here, we simply cannot make any progress. The first step to overcoming a problem is to identify it. Hence, instead of exhausting our efforts on how women should dress, we should more importantly deal with issues such as attitude towards women, and educating/sensitizing men.

The biggest problem, in my view, is the “macho” crap that is widespread in every society. As men, we are brainwashed to think that it is “alright” to play with the feelings of a woman and to use them for our petty desires. This becomes further encouraged when their male peers cheer them when they do such acts. This, I believe, is the fundamental cause of the oppression done on women. On a personal level, we need to take a stand against this.

In addition, unless men become sympathetic to the problems that surround women in their daily life (such as being cautious at all times), we cannot expect empathy and compassion between them. We have got to stop objectifying women, and treat them how we treat women in our households. How would we really feel if our mothers, daughters, and sisters had to go through this? Would we still blame them?

I really hope this changes your perspective. And that you become a voice for the oppressed.

P.S – Just to clarify, I am not implying that only Muslims think this way. This is a popular opinion in many societies. My point, however, is that considering the teachings of the Quran, Muslims should be the last people to believe in such an irrational statement. We have a gem of a reformation program in the form of Quran, and this is what needs to be propagated to Muslims.

Oh, Maulana Tariq Jameel…

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Just a while ago, I was listening to a talk given by Mr.Tariq Jameel (revered by many) and found out some very interesting things. Let me begin by saying that his lectures are somewhat better than what is usually propagated by other clergymen. As you might be aware, I am not against scholars. Rather, I am of the opinion that before listening to anyone speaking about Islam, read the Quran for yourself. And I will demonstrate why:

I will add the reference, but the context of the video is that the angel of death had come to take Prophet Mohammad’s soul. In his exact words: “Peace be upon you, Messenger of Allah. Till this day, I have never greeted anyone, you are the first.”

Now, when I heard this, immediately a verse came to mind:

Those whom the angels gather in death while they are in a state of inner purity, greeting them thus: “Peace be upon you! Enter paradise by virtue of what you were doing [in life]!” 16:32

Does it refer to the exclusivity of Mohammad? No, every noble human being is greeted by words and gestures of peace.

Furthermore, in another video, Mr. Tariq was talking about how every other Prophet except Mohammad (salutes and respect to him) would only be caring about himself on the Day of Judgement. Mr. Tariq Jameel described it like this: “ And the Prophets will say: Nafsee, Nafsee! Save me God, I do not intercede for anyone else on my behalf. But what would Mohammad do? He would be the lone person seeking forgiveness for his “Ummah.”

But, what would Prophet Mohammad actually say on the Day of Judgement?

And the Messenger will say, “O my Lord, indeed my people have taken this Qur’an as [a thing] abandoned.” 25:30

Here, we see, that he is in fact complaining about his people having totally abandoned the Quran. And this is the case with us today! We have no idea what the book says, only what so and so scholar told us about.

And, the concept of intercession by prophets is a lie. You can read about it here.

So it all boils down to two scenarios. Either Mr. Tariq Jameel is ignorant about these verses, or he is purposely misguiding his audience about Islam. Both ways, it doesn’t paint a very good picture of him. Do you see why I am against blind following? I skimmed through the comments on these videos, and not a single person had tried to rectify his mistake. All I could see was “Subhan Allah, Masha Allah, wow that is so true.” Why? No education about the Quran.

Personally speaking, having read the Quran, I have the luxury of knowing when a person is speaking from the Quran and when he is speaking out of his own desires and attributing it to Islam. Hence, I would heartily advise you to please familiarize yourself with what God has to say about first, then listen to other people’s opinion. Without a Furqan (criterion), how can you judge?

References: 1st video –http://www.youtube.com/watch?v=DnjWTomBUVk
2nd video – http://www.youtube.com/watch?v=LvPU8Guj0fg

Can Praying For The Deceased Make A Difference?

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It is common practice among Muslims and other faiths alike to hold ceremonies in which relatives come together to pray for forgiveness for someone who has passed away. There are “Quran Khawanis” in which it is allegedly believed that reading the Quran would somehow benefit the deceased. People go so far in this dogma that they send someone else on behalf of the deceased for pilgrimage, in the hopes that the reward may be given to the deceased person. From an empathetic point of view, I understand. I really do. There are withdrawal symptoms in play and it may give a sense of satisfaction to pray or do whatever you can to “help”. However, I am sad to break the bitter truth to you: it doesn’t make any difference.

When a person dies, his account of deeds is closed. Nothing can be added or subtracted. We are judged on the Day of Judgement purely on the merit of our own actions. And it’s only fair this way, if you think about it. If the wicked people could go to heaven just because their family prayed a lot, would that be justice? Likewise, if the deceased was a good person, he would then naturally go to heaven. What would be the purpose of your prayers, then? Let’s see what the Quran has to say about this:

Every person is responsible for his own actions

That no bearer of burdens will bear the burden of another – 53:38

“And that the human being can have nothing except what he has earned (good or bad) – 53:39

And that his effort is going to be seen – 53:40

And then he will be fully rewarded for it – 53:41

Whoever chooses to follow the right path, follows it but for his own good; and whoever goes astray. goes but astray to his own hurt; and no bearer of burdens shall be made to bear another’s burden – 17:15

And none can carry the load of another; and even if it calls on another to bear part of its load, no other can carry any part of it, EVEN IF THEY ARE RELATED. You will only be able to warn those who are concerned towards their Lord while unseen, and they hold the contact prayer. And whoever contributes, is contributing for himself. And to God is the final destiny –  35:18

 

Even the Prophet cannot redeem guilty people

Ask forgiveness for them, [O Muhammad], or do not ask forgiveness for them. If you should ask forgiveness for them seventy times – never will Allah forgive them. That is because they covered the truth about Allah and His Messenger, and Allah does not guide the Fasiqeen – 9:80

 

 Prophets couldn’t save their own family. What makes us think that we can?

Prophet Nooh tried to save his son but was reprimanded by God very severely as he was not among the reformists. Upon this, Nooh asked for forgiveness (11:45-47).

Prophet Ibrahim sought protection for his father from God, but to no avail. (9:114)

Loot’s wife was not saved from the punishment. (11:81)

 

There is no intercession on the Day of Judgement

And fear a Day when no soul will suffice for another soul at all, nor will intercession be accepted from it, nor will compensation be taken from it, nor will they be aided – 2:48 (Also check 2:123, 2:254, 39:44, 43:86, 74:48)

Conclusion

All these points go on to prove that we are judged purely based on our actions. As I have previously mentioned in an article, prayer alone does not influence the outcome – action does.

Having said that, it just baffles me that this has become common practice in our society, especially since the Quran is crystal clear on this subject. If one would stop, and think just for a moment – one immediately realizes how illogical a practice this is. But, perhaps, this is what happens when “Muslims” stop reading the Quran and get their information from secondary sources. We were never supposed to be a dogmatic lot. You would be surprised to see the amount of emphasis the Quran puts on critical thinking, especially when it comes to matters of religion as this is where most of the exploitation is done. But it’s easily overlooked  as these “scholars” portray themselves as representatives of God. Only if we would read the book we so dearly claim to believe…

 

For those who persevere in doing good there is the ultimate good in store, and more [than that].No darkness and no ignominy will overshadow their face: it is they who are destined for paradise, therein to abide – 10:26

On the other hand, there is he who has inevitably deserved suffering (for his persistence in following false ‘authorities’). Can you save the one already committed to fire? – 39:19

 

 

 

Eid Milad Un-Nabi

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It is supposedly the birthday of Prophet Mohammad today (Sunnis and Shias celebrate it on different days). I am all for celebrating birthdays, as they are an integral part of many cultures and allow families to spend some quality time together. However, what I’m against is hypocrisy. Some of the Muslims think that celebrating birthdays is a “Bidah” (innovation) and are adamantly opposed to it. Still, they find no harm in making an exception when it comes to the birthday of the Prophet.

O you who have believed, why do you say what you do not do? 62:9

On my Facebook Feed, I am exposed to updates which portray Prophet Mohammad as the sole reason this Universe was created. This has absolutely no basis in the Quran. Now, let me remind you that Prophet Mohammad deserves no special importance compared to the the other Prophets. All the Prophets brought the same message (42:13), and so we are to treat them equally. The Quran repeatedly warns us against making distinctions between messengers:

Say: “We have believed in Allah and what has been revealed to us and what has been revealed to Ibraham and Ismael and Ishaq and Yaqoob and the Descendants and what was given to Musa and Eesa and what was given to the prophets from their Lord. We make no distinction between any of them, and we are Muslims for Him.” 2:136

The Messenger has believed in what was revealed to him from his Lord, and [so have] the believers. All of them have believed in Allah and His angels and His writings and His messengers, [saying], “We make no distinction between any of His messengers.” And they say, “We hear and we obey. [We seek] Your protection, our Lord, and to You is the [final] destination.” 2:285

But they who believe in Allah and His messengers and do not discriminate between any of them – to those He is going to give their rewards. And ever is Allah Forgiving and Merciful. 4:152

 

So, please, do not think of Prophet Mohammad as a pinnacle of Messengers. It is one thing to respect him, and totally another to idolize him. Did he not come to eradicate idolization? Yet, how ironic it is that on his own birthday, we deviate from his message and think that we are respecting him. Indulging in singing and listening to naats while completely oblivious to his message seems like a great disrespect to me. Don’t you think?

If you invoke them (anyone besides God), they do not hear your supplication; and if they heard, they would not respond to you. And on the Day of Resurrection they will deny your association. And none can inform you like [one] Acquainted [with all matters]. 35:14

 

In his own words, Prophet Mohammad said:
“I am not different from other  messengers, nor do I know what will be done with me or with you. I only follow that which is revealed to me, and I am not but a clear warner.” 46:9

This verse alone clears two major misconceptions:

One, that he did not consider himself as superior to other messengers. So, why should we?

Second, he did not know what would be done with you, so clearly he can’t intercede for you on your behalf. This notion is also supported by 2:48, 2:123, 2:254, 39:44, 43:86, 74:48.

 

So, if you will celebrate this day, celebrate it by pondering on the message he brought. Support his mission in propagating it. And, donate your money to a worthy cause. That seems like a befitting tribute to him!

 

A very happy Eid Milad Un-Nabi to you & your family! 🙂

5 Misconceptions about Islam.

Hello & Peace be with you! I want to share some of my thoughts with you on Islam. I’ve really had enough of “my religion/sect is right and yours is false” line of thinking.
  1. Allah (The God) is NOT a man in the sky. God is everywhere and is hence timeless/boundless. None can fathom His form, yet He perceives everything (Apparent or hidden – 6:103). When the Qur’an refers to his “face” (2:272), it refers to His existence as the face is covered when one dies. Beautifully presented, but taken literally by some people unfortunately. In addition, when He refers to His “hands” (36:71), it obviously denotes His strength! And that is a pretty straightforward thing to understand.
  2. Every Prophet came with the same message, and that was Islam (42:13). Islam is NOT a label or a religion of the Arabs. Rather, it is the means to achieve peace (what Islam means) in your inner self, in the society, and eventually in the Hereafter.
  3. Allah is NOT an economist who observes behaviors and patterns, and then passes laws accordingly. He is the Creator and hence knows its Creation perfectly. He knows what will work and what wouldn’t. Hence, his laws do not ever change! To think otherwise would obviously demean His Knowledge (33:62).
  4. Malaika (angels) are NOT endowed with wings! Wings denote power and speed. They are the universal forces, I believe. When Allah says: “Jibrael (Malaika) brings down the revelation to your hearts” (2:97), it is NOT an angel with wings that does so. It is only a natural phenomenon that whenever you study the book with interest and conviction, the force Jibrael brings down the revelation to you. It is automatic! Just like a pen is bound to fall if it is dropped! No “angel brings it down”. Malaika praise Allah by carrying out his commands in the universe, not by humming his Praises. He is FAR above what we attribute to Him. He does not need our Praise. He only wants us to acknowledge His existence, follow his commands (to attain peace) and stay connected with Him (Salat) for our own betterment!
  5. Salat (Prayer) is NOT necessarily a rigid bundle of rituals. It is your connection with God. So, just as there is no “set” method of eating/studying/teaching/conversing, Connection with God is also a thing which should come naturally to you. How that comes to you is none of my or anyone else’s business. If you find it in rituals, please continue to do so (without invoking anyone else of course, including the prophets). If you find it in reading the Qur’an, then that can also be considered as Salat. The prime focus should be on what derives the most connection, not mindless rituals on which people debate even today! The important thing is to establish a connection whereby one can feel His presence at all times. 2:67-71 deals with this beautifully. It is to be noted that I do not condemn rituals, just the overemphasis on them.

See, the Deen (Way of life) by Allah is very easy to implement. In a nutshell, it is to develop your inner self, help other people to the best of your abilities by opposing tyranny in the land, and being at peace with the Hereafter. That’s all! Now the problem is, no money can be made if the Deen of Allah was this simple since there would be absolutely no need of endless priests/imams. That’s where they come in and make the Deen difficult for everyone to implement (by coming out with their own books and laws) and thus making one of the worst crimes by making the Qur’an dependent on THEM (57:27). They divide people into sects and delude them into thinking that only their followers will achieve salvation. Examples are in front of you!

Now some of these concepts might be new to you, but if you’re reading this, I just want to thank you. And I want you to think about it with a clear head. Are we doing justice to the Supreme Creator by dividing into religions, and worse even, sects? And that we fight with each other that our version is the best and others are doomed for fire when we don’t even need any book to teach us about how to spend this life! It’s installed in every single one of us! We already know what is good and what is bad. The Qur’an is a reminder (Dhikr) for a reason. It reminds you of what’s already there! The only reason we might not be at peace is because of the piles of garbage that has been fed to us, unfortunately by our own family, society, and priests (knowingly or unknowingly). Hence the need of Qur’an, only to polish our souls! So break the shackles and set free! Don’t let anyone think for you and dictate YOUR life. Do it yourself! If you disagree with any of my points, fair enough! Your path should be unique since you have to walk on it. I am nobody to tell you to do this or do that. Focus on your spirituality! Walk your own path!

Finally, if you find anything useful out of this, it is only from the Lord of the Universe and I am really humbled to him for making me at peace with His book and Himself. What I condemn today, I was a part of a year ago so I know how it feels like. You can defend your imams all you want but it does not change the fact that they’re one of the biggest problems why the so called “Muslim world” is totally opposite to what its name suggests, and that is to attain peace and security.

Thank you for your time 🙂