Back2Quran Ramadan Series: Summary of Chapter 7 (Aa’raaf)

What this project is: This Ramadan, rekindle your spirituality and relationship with God by reading the Quran in a language you understand! To facilitate those who find reading the Quran for the first time daunting, we, at Quranalyze It, will be posting short chapter summaries to get you acquainted with the basic theme and content of a particular chapter. It is important to note, however, that these summaries are no substitute to reading the Quran, and should be used as a bridge towards the Quran, or as an additional tool.

If you like the idea behind this project, and would like to read the summaries of the subsequent chapters in the coming days, then subscribe to our blog to receive an email whenever we publish a new summary. Please read, and share it far and wide!


“Adam”, because of his selfish desires, fell from the “heaven” that the earth once was. This chapter, quite uniquely, has 4 calls to Bani Adam (those who seek to attain that state once again) and by example of previous communities, shows how messengers brought a reformation program but the political and religious heads completely rejected them, again because of their own selfish desires.

Some additional notes:

  • The emphasis in this chapter is not on individuals, but communities (Ummahs).
  • Emphasis on reformation (Islah).
  • It repeatedly warns the reader not to take Shaitan as an ally.
  • Advocates reasoning in all matters. Those who blindly follow are deemed as cattle.
  • First chapter to have a lengthy discourse on Musa and his people.
  • First chapter to mention Nooh, Hood, Salih, Loot, Shoaib – each outlining a segment of the society that these messengers went to reform.
  • Second chapter to expound on Adam after Ch 2.
  • Seems to echo chapter 11 (same theme).

Here are some excellent thoughts on Chapter 5 from the book Introduction to the Quran: An Existential Reading by Farouk Peru:

1. Ch 7  focuses on the state of *adam* and uniquely has calls to bani *adam*. It uses the stories of the messengers as a means for us o understand how to attain this state. It then closes with the use of revelation to attain this knowledge.

2. Ch 7 is the only chapter with calls of ‘oh children of *adam*’. This call is for people who seek to achieve the status of *adam* before he fell , to be in the garden. Ch 7 has four calls to the children of *adam* (7/26, 7/27, 7/31 and 7/35) which should give a strong indication of its theme.

3. Ch 7 has a second phase of adam’s story from 7/172. Therefore adam’s story brackets almost the entire chapter. It would therefore be good to read these stories of quranic personalities from the perspective of adam.

4. Ch 7 Vs 199-206 ends with our daily struggle with shaitan or forces of alienation and our interaction with revelation. This shows the place to start this project is to engage with revelation. Vs 203-204 echo 6/105-107 which talk about attaining insight from the Lord.


 

Passage Breakdowns:

Passage 1 (1-10)

  • You must not harbor doubts about the book, for it needs conviction (attained by reasoning, nonetheless!) to implement it. Obey what is revealed to you, and don’t take others as protectors.
  • Immediately introduces the reader to the annihilation of previous communities because of their oppression. Those who do good attract good, and vice versa. This should set the tone for the chapter.
  • Outlines the ungratefulness of human beings: how God made us vicegerents of this earth, and how we pay back by initiating oppressive systems.

Passage 2 (11-26)

  • The narration of how Adam fell is introduced to outline how every problem on this earth stems from arrogance and selfishness (Shaitan).

Passage 3 (27-36)

  • First call to Bani Adam: God has revealed to you Libaas (usually translated as garments) that covers you from evil and as a source of elegance and protection. So, adopt the Libaas of Taqwa (taking guarding against evil). That is best for you (Libaas, of course, being a metaphor for your spiritual outlook.)
  • Second call to Bani Adam: Let not Shaitan tempt you as he tempted your Father, Adam. He stripped them off of their Libaas by creating false desires in him. So, be wary of Shaitan. (This is the most defining verse of the chapter which includes the overall theme of it!)
  • God never commands people to commit injustice/immoralities. On the contrary, he commands justice. In addition, he commands you to devote yourself at every institution that submits to God’s laws (Masjid) and that you remain dedicated to Him alone in Deen.
  • Third call to Bani Adam: You are allowed to take your Zeenat (means of comfortable living, perhaps?) from every Masjid. Just don’t be extravagant.
  • There are some who might forbid you from taking this Zeenat, however God allows it. What God forbids is that you commit injustices/immoralities, other evils, and that you associate authorities with God.
  • Fourth call to Bani Adam: There has come to you a messenger from yourselves, clarifying God’s signs to you. If you believe and reform yourself, you will live a life of bliss (attain that garden on Earth).

Passage 4 (37-53)

  • Details the result of the communities that failed to build paradise on Earth.

Passage 5 (54-58)

  • Call to your Lord being humble. He does not like the transgressors.
  • Do not spread corruption on the land after it has been reformed.
  • Communities can revive if they adhere to God’s laws.

Passage 6 (59-64)

  • Narrates the fall of the community of Nooh because of their transgression.

Passage 7 (65-72)

  • Narrates the fall of the community of Hood because of their transgression.

Passage 8 (73-79)

  • Narrates the fall of the community of Salih because of their transgression.

Passage 9 (80-84)

  • Narrates the fall of the community of Loot because of their transgression.

Passage 10 (85-102)

  • Narrates the fall of the community of Shoaib because of their transgression.

Passage 11 (103-171)

  • Narrates the fall of the community of Musa because of their transgression.

Passage 12 (172-206)

  • You will not be questioned what others used to do. Individual accountability.
  • Do not follow Shaitan.
  • Whoever chooses to guide himself is for his own benefit and vice versa.
  • Those who do not reason are like cattle, and even further astray!
  • Some communities who choose to guide themselves will uphold justice. The communities that belie our revelations will eventually destroy themselves in time.
  • The Prophet did not know what will happen in the future.
  • Do not set up authorities with God.
  • God is a protector to those who reform.
  • Pardon those who differ, and uphold justice.
  • Do not seek miracles, attain conviction by reasoning.
  • Be humble when you call upon God, and pay heed to the Quran in order to attain mercy.
  • Do not be proud to serve God. Instead, work in harmony with the universe and submit to His laws.
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Back2Quran Ramadan Series: Summary of Chapter 6 (Anaam)

What this project is: This Ramadan, rekindle your spirituality and relationship with God by reading the Quran in a language you understand! To facilitate those who find reading the Quran for the first time daunting, we, at Quranalyze It, will be posting short chapter summaries to get you acquainted with the basic theme and content of a particular chapter. It is important to note, however, that these summaries are no substitute to reading the Quran, and should be used as a bridge towards the Quran, or as an additional tool.

If you like the idea behind this project, and would like to read the summaries of the subsequent chapters in the coming days, then subscribe to our blog to receive an email whenever we publish a new summary. Please read, and share it far and wide!


Ch 6 is an awe-inspiring chapter, and certainly one of my favorites. The chapter starts with Al hamdu lillah (a feeling of praise for God), and mentions sirat ul mustaqeem (The straight path) 5 times! This shows that it is complimentary to Chapter 1.

Unlike Chapters 2-5 (which were more informative), Chapter 6 adopts a persuasive style and is very spiritual in nature. A good part of the chapter is devoted to God and how he works in the universe, showing a divergence from earlier chapters which focused on ordinances. This is the first chapter to mention as many as 18 different messengers/prophets.

Furthermore, the chapter outlines the shortcomings of people in approaching God: They ask for supernatural miracles. To these people, the answer is that even if God were to perform these supernatural miracles, you would still not detest and continue arguing. Instead, attain conviction by reasoning.

Despite my best efforts, I really can’t do any justice to this chapter. It is a chapter that needs to be read and enjoyed. However, here are the more prominent interests of the chapter:

  • Monotheism: Come back to the source (God), and don’t set up authorities with Him. All spiritual practices should be for God, not earthly entities.
  • Chapter primarily concerned with atheists and hardline religionists.
  • Individual accountability, no intercession.
  • Freedom of belief. Do not insult the “gods” of others.
  • Every prophet had enemies who ascribed sayings to him he never uttered.
  • Book is fully detailed.
  • Only chapter to mention 18 personalities and linking them all to Alkitab (The book).
  • Do not obey the majority. Majority does not equate to truth.
  • Advocates reasoning in religious matters. “How can god have a son without a partner?” Not the “God can will whatever” mantra most religionists like to use.
  • Enlightenment and ignorance not equal. How can they deserve the same treatment?
  • Degrees according to deeds, not beliefs.
  • Ordinance on food.
  • Fatalism shunned.
  • Division discouraged.
  • Different understandings of the same truth given so that he could test you in your individual capacities. Therefore, Islam was never supposed to be a monolith.

Narrates the account of Ibrahim: His own spiritual journey, and how he challenged the prevalent religion of his times. (6:74-83)

 


Advocates one of the strongest arguments for Quranism (6:112-117):
Remember, We have appointed to every Prophet enemies. The rebellious among the urban and the rural populations rose in opposition, (since the Message struck at their personal interests.) They plotted and inspired each other with fancy words. If your Sustainer willed, they would not do that. Disregard them and whatever they fabricate.

Those who love quick gains and neglect the long-term benefits and the Hereafter, are parties to such fabrications. Let them delight in it and let them earn from it what they may.

Shall I seek for Judge and Ruler someone other than God? He is the One Who has revealed this Book, well expounded in detail for you? Those whom We have given the Book know that this is revealed in truth from your Sustainer. Be not among those who argue for the sake of argument.

Perfected is the Word of your Sustainer in truth and Justice. None can change His words and His laws. And He is the Profound Hearer, the Knower.

(People will confront you with what the majority is doing.) Now if you pay heed to, or get intimidated by majority of those who live on earth, they will lead you astray from God’s way. Most of the people follow nothing but conjecture and they only live by guesswork.

Only your Sustainer (shows the right path and) knows best those who stray and those who are rightly guided.


The Nine commandments of Islam, so to speak (6:151-152):

•You shall not set up idols besides Him.

•You shall honor your parents.

•You shall not kill your children from fear of poverty – we provide for you and for them.

•You shall not commit immoralities and injustices, obvious or hidden.

•You shall not kill – God has made life sacred – except in the course of justice.

•You shall not touch the orphans’ money except in the most righteous manner, until they reach maturity.

•You shall give full weight and full measure when you trade, equitably. We do not burden any soul beyond its means.

•You shall be absolutely just when you bear witness, even against your relatives.

•You shall fulfill your covenant with God.


Here are some very useful notes on Chapter 6 from Introduction to the Quran: An Existential Reading by Farouk Peru:

1. Ch 6 is like Ch 1 as it also starts with the feeling of joy and thankfulness (hamd) for Allah who created the heavens and the earth, darkness and light. However, those who reject or cover up this feeling will make others equal to Allah. This sets the tone for the chapter which is about attaining the direct connection with Allah.

2. Ch 6 has a long section talking about man’s relationship with Allah and how we can relate to him. This is from Vs 1-73. This is the first long metaphysical treatise in Quran and helps us to understand how we can build such a relationship with Allah.

3. Ch 6 mentions *ibrahim* and his reaction to the sun, moon and planets (7/74-83). This shows our contemplative route towards Allah where we see the source of power and light fade before turning to Allah himself. This process can be seen as an actual experience of 6/1-73.

4. Ch 6 mentions 18 personalities, linking them to ‘the book, governance and prophecies’ (6/83-89). These personalities should be understood as means for us to achieve the straight and establishing path. (siratin mustaqeem).

5. Ch 6 has the means of attaining the detailing of God’s judgment, 6/114. This is represented by the Quran and opposite to flowery sayings (6/112-113) which alienate us from the path (shaitaan). From this judgement of 6/114, we are to attain the fulfillment of the words of our lord in truth and justice (6/115).

6. Ch 6 has the detailing of the straight path (6/151-153) and immediately after that, Allah mentions *musa* and the book as well as the Quran (6/155)

7. Ch 6 ends with ibrahim who is the model of the perfect deen. Ibrahim’s philosophy of life is linked to his level of deen.

 

 

Back2Quran Ramadan Series: Summary of Chapter 5 (Maidah)

What this project is: This Ramadan, rekindle your spirituality and relationship with God by reading the Quran in a language you understand! To facilitate those who find reading the Quran for the first time daunting, we, at Quranalyze It, will be posting short chapter summaries to get you acquainted with the basic theme and content of a particular chapter. It is important to note, however, that these summaries are no substitute to reading the Quran, and should be used as a bridge towards the Quran, or as an additional tool.

If you like the idea behind this project, and would like to read the summaries of the subsequent chapters in the coming days, then subscribe to our blog to receive an email whenever we publish a new summary. Please read, and share it far and wide!


The chapter theme seems like an amalgamation of the themes expressed in Ch2-4. However, this time, with a focus on the messenger and his relationship with the believers and disbelievers. All in all, Ch 2-5 details the core of Islam, with pretty much identical themes and content within them. The call “Oh you believed” appears 43 times between Ch2-5, showing the practical overtones of these chapters.

Beginning with an appeal to believers to fulfill all obligations as sacred, it puts forward ordinances about food, cleanliness, impartial justice, and pluralism. Murdering an innocent soul, stealing, false oaths, intoxication, gambling, superstitions of all kinds, hunting within the forbidden months, and inventing lies about God are condemned.

Here are some excellent thoughts on Chapter 5 from the book Introduction to the Quran: An Existential Reading by Farouk Peru:

1. Ch 5 is the only chapter which mentions the perfection of the islamic system (deeni kamil) in 5/3. During this perfection of system, many negative things are sanctioned from us and those who seek to oppress will give up in doing so.

2. Ch 5 has two calls to the messenger (5/41 and 5/67). This is not present in any other chapter. This shows the centrality of the messenger in this chapter and his role in leading the system. After each of these calls to the messenger, there are successive calls to believers (in 5/51, 5/54, 5/57 followed by calls after the second call to the messenger in 5/87, 5/90, 5/94, 5/95, 5/101, 5/105, 5/106). These calls represent stages or aspects of action in order to realise the system of the messenger in two successive stages (those of 5/41 and 5/67).

3. Ch 5 ends with the story of *isa* and the ‘table’ (the word ‘maidah’ refers to a state in which capacities are peaked). This symbolizes the system of Allah which is perfected in 5/3. In this perfection, the needs for self-actualization of all human beings are met and he is on course for the right judgment from Allah.


 

Passage Breakdowns:

Passage 1 (1-5)

  • First call to believers: Fulfill your obligations.
  • Second call to believers: Ordinances on lawful and unlawful food, and marriage.

Passage 2 (6-7)

  • Third call to believers: Guidelines on ablution before Salat.

Passage 3 (8-10)

  • Fourth call to believers: Stand up for justice, and be not partial.

Passage 4 (11-14)

  • God made a covenant with “Bani Israel” and the “Nasara” but they breached it. This caused them to be arrogant, and misrepresent the Message.

Passage 5 (15-18)

  • First call to People who possess the book: There has come to you an illuminating book that guides to *paths* of peace (Islam). Paths being in plural signifies no approach towards the Quran has a monopoly on truth.
  • Further outlines the shortcomings of some “Hood” and “Nasara”.

Passage 6 (19-34)

  • Second call to People who possess the book: Messenger has come to you who clarifies matters, lest you say “no warner” came to us.
  • Narration about Musa and his people, his people signifying the lack of devotion to fight in the cause of God.
  • Narration about two sons of *Adam*, leading up to the commandment that murdering an innocent soul is like murdering the entire mankind, and saving a soul is like saving the whole mankind. This, so that people do not forget the pivotal commandment of only killing in self-defense.
  • The natural consequence of those who wage a war against “Allah and His Messenger” is that they are humiliated in one way or the other.

Passage 7 (35-40)

  • Fifth call to believers: Attain Taqwa of God, and journey towards Him, if you seek to be successful in the long run (This was a central theme in Ch 2 and 3). This is better than acquiring all the material possessions in the world.
  • Those who steal, cut off their capacities. However, if they sincerely repent, God will forgive them.

Passage 8 (41-50)

  • First call to the messenger: Beware of hypocrites.
  • Judge by Altaurat which contains guidance and light. Prophets, in plural, judged in accordance with it.
  • A vital lesson on pluralism: God could have made you one Ummah, but he gave you different understandings of the same truth. Instead of fighting over this, hasten to do good.

 

Passage 9 (51-53)

  • Sixth call to believers: Do not take protectors outside your ranks.
  • Seventh call to believers: Do not turn back on your heels, because of the difficulties you suffer. Your real friends are God, His messenger, and those who establish connection and contribute to purification and are humble.
  • Eighth call to believers: Do not take those who take your Deen as mockery and play as protectors. This, because these folks have no intentions of connecting with God.

Passage 10 (59-66)

  • Say to the people who possess the book: Why do you blame us, when all we’ve done is that we’ve believed in God and embrace the book holistically? This sort of behavior is termed as “very immature and unevolved.” Those who are guilty of the trait mentioned above are labeled hypocrites and their “scholars” questioned over why they don’t reprimand them.
  • Some Yahood say that “God’s hands are tied down” while they themselves are extremely stingy. God works through human beings, and since God repeatedly commands charity, is the hands of the people that are tied down that leads to poverty. *Very important distinction made here, a query most atheists put forward.*

Passage 11 (67-86)

  • Second call to messenger: Make known all that is revealed to you. God will protect you from the aggressors.
  • Criterion to heaven is not a specific religion, but some core beliefs: Belief in God, accountability, and reformation.
  • Do not set up authorities with God.
  • Both Eesa and his mother consumed food, and were like every other mortal. This is termed as a sign, for those who will give thought.
  • Say to people who possess the book: Don’t commit excess in your Deen, and don’t follow erroneous views.

Passage 12 (87-89)

  • Don’t forbid yourselves of the things God has made lawful for you.
  • Oaths without deliberate intentions are not accountable. Oaths with deliberate intentions accountable. Expiation of these oaths outlined.

Passage 13 (90-93)

  • Ninth call to believers: Intoxication, games of chance forbidden. Shaitan causes enmity and hatred between humans through these things.
  • Obey God and the messenger. The messenger’s duty is to deliver the message to you, whether you follow it or not, is up to you.

Passage 14 (94-100)

  • Ordinances on hunting during the forbidden months.

Passage 15 (101-109)

  • Tenth call to believers: Don’t ask about things you have no knowledge of. However, if you ask these things while the Quran is being revealed to you, you will get the answers eventually. The negation of this commandment has lead many towards disbelief.
  • When it is said to people to believe what God has revealed, they respond by saying that we will, on the contrary, follow what our forefathers followed.
  • Eleventh call to believers: Individual accountability.
  • Twelfth and last call to believers: Two people should witness the will you write before death.

 

Passage 16 (110-120)

  • The chapter ends with the narration about Eesa, with a central focus on the Maaidah – which I take it to mean abundance and a feast for those involved in the project of Ch2-5.

 

Back2Quran Ramadan Series: Summary of Chapter 4 (Nisaa)

What this project is: This Ramadan, rekindle your spirituality and relationship with God by reading the Quran in a language you understand! To facilitate those who find reading the Quran for the first time daunting, we, at Quranalyze It, will be posting short chapter summaries to get you acquainted with the basic theme and content of a particular chapter. It is important to note, however, that these summaries are no substitute to reading the Quran, and should be used as a bridge towards the Quran, or as an additional tool.

If you like the idea behind this project, and would like to read the summaries of the subsequent chapters in the coming days, then subscribe to our blog to receive an email whenever we publish a new summary. Please read, and share it far and wide!


The theme of Chapter 4 seems to be about socio-economics, with an emphasis on following the messenger to attain these goals. Establishing justice is also emphasized, and is another prevalent theme of the chapter.

To me, the first four passages (1-42) of chapter 4 seem to resemble Ch 2 as they contains numerous ordinances, this time geared towards socio-economics: rights of men, women, and orphans. The last ten passages (43-176) seem to resemble Ch 3 as they urge the reader to fight for the oppressed, constantly reminding the reader to not take protectors outside his ranks and to be wary of the threats proposed by the enemies.

Here are some interesting thoughts on Chapter 4 from the book Introduction to Quran: An Existential Reading by Farouk Peru:

1. Ch 4 is one of two chapters in Quran starting with ‘oh people’ (ya ayyuha an-naas). The other is Ch 22, Al-hajj. This may be due to the fact both chapters are giving humankind specific paths to achieve the utopian ideal.

2. Ch 4 has its first section (4/1-18) address mankind to establish a just and organic society in terms of dependency. This happens when we take care of those who are alone with no one to care for them (al-yateem).

3. Ch 4 then has 3 sections with calls to believers (4/19-28; 4/29-42 ; 4/43-57). These three sections give consequent answers to the first call to mankind. It gives specific instructions on formation of that society. There are 3 aspects with are social relations, trade and preparation of the self.

4. Ch 4 has a unique call which is to those given the book (alladhina ootu al-kitab in 4/47-58). These are the people given the system of God (idealised in 4/1) after following the steps mentioned above. This is not found anywhere else in Quran and could show us the overarching theme of Ch 4.

5. Ch 4 includes the story of *musa* and the people of his system (ahl al-kitab). The lesson of the sabt is that there are phases of growth and rest in the course of building society (4/153-154).

6. Ch 4 also mentions the oppression of those who prefer comfort, alladhina haadoo (4/160-161). These people were lenient about establishing the system of God and were content about riba, the fruits of oppressive economics. For that, Allah sanctioned them from the good things.

7. Ch 4 has a final call to mankind (4/174) mentions the word ‘burhaan’ which is translated as proof. This call is placed here because the proof of Islam’s system is self-evident – when Islam is established, it is proof for everyone to see. Not coincidentally, the purpose of hajj in Ch 22 (which starts with the call to mankind like this chapter, Ch 4), is for people to see the system for themselves (22/27-28).


Passage Breakdowns:

Passage 1 (1-18)

  • First call to mankind: Attain Taqwa of your Rab (be conscious of your Sustainer)
  • Don’t consume the resources of orphans unlawfully and be just with them. Release their property to them when they become mentally mature to handle it.
  • The infamous polygamy verse.
  • Provide marital gifts to your wives when you marry.
  • Inheritance laws: Both men and women get a share (These are detailed in the passage). Also encourages providing for the needy out of the inheritance.
  • Those who corrupt the ordinances laid above, four witnesses must be gathered and legal action taken.
  • Forgiveness only for those who commit evil in ignorance, and don’t repeat their mistakes.

Passage 2 (19-28)

  • First call to believers: Forced marriage forbidden and cordial relationships between man and woman encouraged.
  • In case of marrying for the second time, you must not take back the marital gift you had given to your former wife.
  • Ordinances on whom you can’t marry.
  • Passage ends by reminding the reader that God seeks ease for you.

Passage 3 (29-42)

  • Second call to believers: Do not consume one another’s wealth wrongfully. This will destroy your “nafs” (soul).
  • Avoid the grave sins, and your minor sins will be forgiven.
  • In financial matters, don’t be jealous of others. Both men and women have full rights over what they earn, the inheritance left behind by their parents, and the marital gifts received by the women.
  • Obey God and don’t set up authorities with Him. Be good to your parents, and be charitable with the needy.
  • Don’t be stingy, and don’t spend to “show-off”.

Passage 4 (43-46)

  • Third call to believers: Don’t approach Salat unless you know what you’re saying (Understand what you read or what is recited to you). Further ordinances on purity pre-Salat.
  • Seek to embrace the book holistically.

Passage 5 (47-58)

  • First and only call to those who have been “given” the book: Believe in what was revealed that confirms what you already possess and avoid setting authorities with God.
  • Don’t claim purity for yourself. In other words, don’t be pompous. Also, never invent ordinances in the name of God.
  • Embrace the book holistically and don’t follow false authorities.
  • Establish Justice.

Passage 6 (59-70)

  • Fourth call to believers: Obey God, the messenger, and those entrusted with authority. If you differ somewhere, refer to the book.
  • Again, avoid following false authorities.
  • Be dedicated to the cause you’re fighting for.

Passage 7 (71-93)

  • Fifth Call to believers: Remain attendant against threats.
  • Fight for those who are oppressed in the land.
  • The source of everything good is God, while evil comes because of your decisions.
  • Ponder over the Quran, if you find therein inconsistencies, it is not from God.
  • Verify rumors.
  • Whoever rallies to a good cause will have a share in it, and whoever rallies to a bad cause will have a share in it.
  • When greeted with a greeting, respond by an equal or better greeting.
  • Beware of hypocrites.
  • Ordinances on the recompense of killing a “believer.”

Passage 8 (94-134)

  • Sixth call to believers: Avoid Takfir (excommunication)
  • Those who fight for a noble cause are superior to those who don’t.
  • If you are oppressed, migrate if you can.
  • When travelling, you may shorten your salat.
  • Avoid secret meetings, unless for a noble cause.
  • Shaitan will mislead and entice you, and will order you to change the creation of God. But what shaitan promises to you is but delusion.
  • Best Deen is to surrender yourself to God, excel in goodness, and follow the example of Ibrahim.
  • Ordinances on wives and orphans repeated.

Passage 9 (135)

  • Seventh call to believers: Stand up firmly for justice, with no discrimination.

Passage 10 (136-143)

  • Eighth Call to believers: Believe in God, the messenger, and the book.
  • Don’t seek protectors outside your ranks.
  • If someone mocks the revelations of God, simply walk away.

Passage 11 (144-169)

  • Ninth Call to believers: Don’t seek protectors outside your ranks.
  • Hypocrites deemed the worst.
  • Impolite speech not allowed, unless by someone who was wronged.
  • Don’t cause distinction between messengers.
  • People will ask you to display “miracles.”
  • Jesus was not crucified.
  • None can be from the Ahl Kitab unless they believe in Alkitab.

Passage 12 (170)

  • Second call to mankind: Truth has come to you from your Lord. If you believe it, it is only better for you.

Passage 13 (171-173)

  • First call to people who possess the book: Do not commit excess in your deen, and don’t speak falsehood about God. Eesa served God and was a messenger. Don’t set up authorities with Him. God is one, not one of “three.”

Passage 14 (174-176)

  • Third, and last call to mankind: There has come to you Burhan (Convincing proof) from your Lord, as a beacon of light.
  • If you believe in God, He will guide you towards a straight path.
  • Ends with the summation of inheritance laws.

Back2Quran Ramadan Series: Summary of Chapter 3 (Imraan)

What this project is: This Ramadan, rekindle your spirituality and relationship with God by reading the Quran in a language you understand! To facilitate those who find reading the Quran for the first time daunting, we, at Quranalyze It, will be posting short chapter summaries to get you acquainted with the basic theme and content of a particular chapter. It is important to note, however, that these summaries are no substitute to reading the Quran, and should be used as a bridge towards the Quran, or as an additional tool.

If you like the idea behind this project, and would like to read the summaries of the subsequent chapters in the coming days, then subscribe to our blog to receive an email whenever we publish a new summary. Please read, and share it far and wide!


Chapter 2 starts with defining the behavior traits of Muttaqeen (Those who take guard) and declaring them as Muflihoon (Successful) in 2:5. Very interestingly, Chapter 3 ends with the idea of achieving this state of Falah (success). Therefore, both chapters seem to be complimentary.

While chapter 2 mainly dealt with the theoretical aspect of Islam, Chapter 3 is more interested with the “on the ground” realities. It talks about the implementation of “Islam” and prepares the reader for the resistance that is bound to come.

There are some general themes in the chapter that are often repeated:

  • Zoom in and look at the bigger picture. Material things are temporary and are bound to perish, while what lies with God is everlasting.
  • Some of the people who possess the book will try their best to deviate you from your path. So be wary of this, and remain attendant by not taking “protectors” outside of your ranks. However, not all are wicked, so avoid generalizations.
  • Unity is encouraged throughout the chapter, while division is discouraged. Unity is key to success.
  • Fight those who fight you, and don’t seek to appease your enemies who only seek your downfall.
  • Some people seek to distort the book, claiming what they say is from it, while most certainly it is not. Therefore, don’t invent ordinances in the name of God.

 

Narrates the accounts of: Maryam, Eesa, and Zakaria. (Verse 33-63)

 

Unique aspect of this chapter:

  • The only chapter to categorize verses as Muhkamat (Ordinances) and Mutashabihat (Historical accounts & Allegories). Muhkamat verses are the “mother of the book”, meaning these clear-cut verses should give birth/guide our way to understanding the Mutashabihat. Only God knows the “true” meanings of Mutashabihat, therefore there is no “correct” interpretation of these verses. Key to understanding these verses is to be humble, and sincere. (3:7)

Calls to People who possess the book (V64-99):

  • Resolve differences between each other and come to a common word: Not to serve anyone except God, and not to set authorities with Him.
  • Don’t dispute on things you have no knowledge of.
  • Why do you conceal signs that you’ve witnessed on a personal level?
  • Why do you mix truth with falsehood, fully aware of what you’re doing?
  • Don’t hinder people from path of God by making it seem crooked.

Calls to Believers (100-200):

  • If you obey some of the people who possess the book, they will misguide you from the path of God.
  • Be conscious of God.
  • Don’t divide yourselves.
  • Be a community that advocates all that is good, and discourages all that is bad.
  • Seek purity.
  • Pay allegiance to God, not Mohammad. He will die, while God is ever living.
  • Don’t take protectors outside your ranks because those people only seek your downfall.
  • Don’t consume Riba (usually translated as usury).
  • Seek protection from sins and spend in the way of God
  • If you commit an error, immediately become mindful and seek forgiveness.
  • Short-term trials will come, but don’t lose heart. If you are truly believers, you will succeed
  • The chapter ends beautifully by asking the believers to exhort patience and support each other so that they may become successful.

 

Back2Quran Ramadan series: Summary of Chapter 2 (Baqarah)

What this project is: This Ramadan, rekindle your spirituality and relationship with God by reading the Quran in a language you understand! To facilitate those who find reading the Quran for the first time daunting, we, at Quranalyze It, will be posting short chapter summaries to get you acquainted with the basic theme and content of a particular chapter. It is important to note, however, that these summaries are no substitute to reading the Quran, and should be used as a bridge towards the Quran, or as an additional tool.

If you like the idea behind this project, and would like to read the summaries of the subsequent chapters in the coming days, then subscribe to our blog to receive an email whenever we publish a new summary. Please read, and share it far and wide!


I believe Chapter 2 and 3 are complimentary. While Chapter 2 is a very action-oriented and a practical chapter outlining the system of Islam, Chapter 3 is more about it’s implementation and preparing the reader for the “on the ground” situations and resistance that is bound to come.

In a nutshell, Baqarah is geared towards creating “paradise” on earth and within ourselves. This can only be achieved when human beings undergo a major character and paradigm change. Hence, it contains numerous ordinances on a variety of topics for the social life of the community. If we adhere to these laws, we will create a “garden” on earth, so to speak.

Furthermore, it repeatedly emphasizes on spending in the way of Allah, which tells us how important this aspect is to create a flourishing society.

 

Narrates the account of: Musa, Ibrahim, Sulaiman, and Dawood. (Peace be upon them all!).

 

Passage Breakdowns:

 

Verse 1-20:

  • Behavior traits of Muttaqeen (God-conscious), disbelievers & hypocrites.

 

21-29:

  • First call to mankind – Service to Allah (shows our foremost duty).
  • Our inability to produce a chapter similar to the Quran.
  • Allah does not shy away from speaking in parables and metaphors [only those who are inactive in engaging with the message (Fasiq) are misguided by these).
  • Behavior traits of Fasiqun.

 

30-39:

  • The fall and redemption of ‘Adam’.

 

40-48:

  • Summary of the calls to Bani Israel which are expounded later in 49-103.

 

49-103:

  • Detailed narration of the struggles of Bani Israel – the privileges they receive, and how they abuse them. Thus illustrating, again, the general story of man.

 

104-123:

  • Second call to mankind – do not ask to be shepherded (discouraging blind following).
  • Others might get jealous of your firm faith.
  • Heaven and bliss is open to anyone who seeks God and not a specific religion.
  • God not in the distant heavens but wherever you turn your gaze.

 

124-141:

  • Ibrahim and Ismail purify the ‘house’ of Allah and raise its foundations.
  • Individual accountability.
  • We are to follow the faith of Ibrahim who was a monotheist, not a ‘Hood’ or ‘Nasara’.
  • Never make distinction between messengers.

 

142-152:

  • The Direction of belief of those who come to believe in this message changes.
  • Believers are expected to know the Quran as they know their children.
  • Focus on doing good, God will unite you with like-minded folks.
  • We are to focus on ‘Masjid Al-Haraam’ wherever we are.
  • Passage ends by asking the reader to be grateful and not ungrateful.

 

153-167:

  • First call to believers – be patient and establish connection with God!
  • God will try you by short-term tribulations
  • There are some disgraceful people who deliberately conceal Allah’s signs/verses.
  • Reader is told to ponder over the universe.
  • People take idols (Prophets/scholars/things) and love them as they should love God alone. However, they will regret this.

 

168-171:

  • Second call to believers – Consume good things and do not follow Shaitan who invites towards evil, injustice/immorality and that you speak about God what you do not know.
  • When people are asked to believe in what God has revealed, alas, they reply by saying ‘we follow what our forefathers followed’, however misguided they were. These people do not employ critical thinking.

 

172-177:

  • Third Call to believers – Ordinances on food.
  • The people who conceal signs/verses for a meager benefit inflict self-injury on their soul.
  • Righteousness does not consist of “formalities”, but in faith, kindness, charity, connection with God, purity, staying true to one’s pledge, and patience under suffering.

 

178-182:

  • Fourth Call to believers – Ordinances on Retribution–Financial compensation of an eye for an eye and so on, and dispensation of property.

 

183-207:

  • Fifth Call to believers – Ordinances on Fasting.
  • Do not devour the resources of others in a wrong manner, nor bribe the “officials”to get what is not yours.
  • Ordinances on fighting (No transgression & only self-defense) and Hajj/Umrah.
  • Do not be impressed by the dazzling speech of leaders who spread corruption.

 

208-253:

  • Sixth Call to believers – Be wholesome and do not follow Shaitan.
  • Mankind were one single community, their selfishness divided them.
  • Be prepared to face challenges in the way of life you have adopted, but God’s help will eventually come.
  • Ordinances on spending on the poor, fighting in self defense.
  • Intoxicants and gambling forbidden.
  • Ordinances on marriage, orphans, menstruation, oaths & divorce.
  • The struggle of Bani Israel against Jaloot.
  • Allah raises some messengers in degrees, but we are not to make any distinction among them. All have an equal right to be respected the same way.

 

254-263:

  • Seventh call to believers: Spend in the way of God lest you become an oppressor.
  • “Verse of the Throne”
  • No compulsion in religion
  • God brings people towards light, but false authorities drag them towards darkness.
  • Narration about Ibrahim.
  • Similes on spending.

 

264-266:

  • Eighth call to believers: Do not cancel your charities by constant reminders or hurting the generosity of others.
  • More similes on spending in the way of God.

 

267-277:

  • Ninth call to believers: Spend in the way of God and don’t give something you’ll not like to receive.
  • Avoid Riba (usually translated as usury).

 

278-281:

  • Tenth, and last, call to believers: Give up the Riba you have.
  • Be charitable.

 

282-283:

  • Ordinances on conducting business transactions.

 

284-286:

  • A summation of the mindset required to carry out this program.
  • Ends beautifully by outlining that Allah does not burden any soul beyond its capacity.

Back2Quran Ramadan Series: Summary of Chapter 1 (Fatiha)

What this project is: This Ramadan, rekindle your spirituality and relationship with God by reading the Quran in a language you understand! To facilitate those who find reading the Quran for the first time daunting, we, at Quranalyze It, will be posting short chapter summaries to get you acquainted with the basic theme and content of a particular chapter. It is important to note, however, that these summaries are no substitute to reading the Quran, and should be used as a bridge towards the Quran, or as an additional tool. Please read, and share it far and wide!


Chapter 1 (Fatiha) is possibly the most read chapter of the Quran. It is an integral part of Muslim prayers and is repeated tens of times in a day. Yet, we must ask ourselves, what purpose does it serve? Why is it the very first chapter of the Quran?

 

I think the answers to those questions lie in Ch2 V2: “Quran, as a revealed message, will only serve as a guide for the Muttaqeen (those who are conscious of God).” This is because everyone else wouldn’t embrace the message holistically to allow it to have a meaningful and drastic impact in their life.

 

So, to me, Chapter 1 demonstrates the attributes of a person who has figuratively awoken from sleep, suddenly becoming conscious of God (Muttaqi). These 6 verses could be considered as universal truths of a spiritual awakening, regardless of the faith one subscribes to. They immediately grab the attention of the reader, and go onto demonstrate Islam in a nutshell.

 

(Note: I am not referring to the bismillah as verse 1.)

 

Summary

Verses 1-4 deal with the symptoms of a spiritual awakening. What are they?

 

1st symptom: An immense feeling of praise and gratefulness for God, who is:

 

  • The Nourisher-Sustainer of the universe.

 

  • The Almighty (Rahman), and at the same time, The Merciful (Raheem).

 

Since both of the above words come from Rahm (literally: womb), these attributes outline the protective and evolusionizing aspect of The Beloved. The Muttaqi has experienced these attributes on a personal level. (V1-2)

 

2nd symptom: The realization of being dependent on a Higher Being (Maalik), and the fact that he is accountable for his actions. Therefore, it is only Him that he would seek to serve and only His aid that he would seek. (V3-4)

 

V5-6 is the prayer of the Muttaqi. What does he ask for?

 

He only implores God for guidance towards the straight path: A path on which there is positivity (favor and blessings); not a path involving negativity (wrath) and misguided people.

 

This, again, signifies the utmost importance given to God, while moving away from human authorities (idols). Furthermore, Islam is defined:

 

  • It is a straight path (without contradictions)

 

  • It is path on which you encounter positivity

 

  • It is a path devoid of negativity and misguidance

 

This short chapter includes much repeated key words in the Quran such as deen, ibadah, rabb and includes major themes of the Quran such as:

 

  •    Being grateful.
  •    The oneness and other predominant attributes of God.
  •    Accountability for our actions.
  •    Dependence on a higher power.
  •    Avoiding Shirk (Association).
  •    Seeking guidance and aid.
  •    What Islam is as a system.

 

Conclusion

A grandeur introduction, isn’t it? So rich with detail, despite its briefness! Needless to say, I am completely awed!

 

At the risk of repeating myself, I would say that Chapter 1 is the Quran in a nutshell! If your Quran reading can be considered a spiritual workout, then Fatiha is the nutrient-dense pre-workout snack.


A beautiful song by Ani Zonneveld on AlFatiha. Very spiritual:

http://www.youtube.com/watch?v=ftFngSwgj-k&list=UUNzuc5HTJJTxTdkxXC9ddjA&feature=share&index=5


*If you like the idea behind this project, and would like to read the summaries of the subsequent chapters in the coming days, then don’t forget to subscribe to our blog, so you could receive emails whenever we publish a new post!